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E' possibile che a causa del forte legame ,sia empatico che  sensoriale, che si instaura tra la figura materna e la psiche infantile nella primissima fase della infanzia il complesso materno sia un complesso dominante in quella psiche.

Il auccessivo intervento, devastante e demolitorio, dell'imprinting infantile, il quale blocca ed impedisce ogni ulteriore processo di crescita nella direzione del Sè del bambinə , fissa tale complesso in quella psiche rendendolo perciò  dominante.

E certo possibile che nel corso della infanzia  e della adolescenza le esperienze vissute determinino la formazione di complessi diversi,  ed in particolare di quello paterno, ma resta il fatto di quella dominanza e del permanere nella coscienza dissociata degli adulti della dipendenza patologica nei confronti della figura materna.

Ciò spiegherebbe la prevalenza compensativa del maschilismo nei confronti delle donne ed il fatto che esso determini ancora compensativamente, quella disparità di genere, definibile come razzismo di genere,  presente pressoché  in tutte le culture.

Questo spiegherebbe anche il fatto, riscontrato nel corso di talune terapie eterodosse, della maggiore ricettività delle coscienze femminili rispetto agli imput controtransferali che inducono mutamenti in quelle coscienze.

Nonché ancora la propensione al successivo mutamento spontaneo nella direzione del processo di crescita psichica.

Quindi i comportamenti maschilisti, machisti, aggressivi e disprezzanti nei confronti del genere femminile dipenderebbero sia da una fortissima dipendenza  dalla figura materna (definibile come mammismo iperpatologico)  e  sia dalla mancata presa di coscienza del principio femminile.

 

English translation (Conversazione con Bard di Google):

It is possible that, due to the strong bond, both empathic and sensory, that is established between the mother figure and the infantile psyche in the earliest phase of childhood, the maternal complex is a dominant complex in that psyche.

 The subsequent intervention, devastating and destructive, of infantile imprinting, which blocks and prevents any further process of growth in the direction of the child's Self, fixes this complex in that psyche, making it therefore dominant.

 It is certainly possible that, during childhood and adolescence, the experiences lived determine the formation of different complexes, and in particular the paternal one, but the fact remains of that dominance and of the persistence in the dissociated consciousness of adults of the pathological dependence on the maternal figure.

 This would explain the compensatory prevalence of sexism towards women and the fact that it still compensates, that gender disparity, definable as gender racism, present in almost all cultures.

 This would also explain the fact, found in the course of certain heterodox therapies, of the greater receptivity of female consciousnesses to the countertransferential inputs that induce changes in those consciousnesses.

 As well as the propensity for subsequent spontaneous change in the direction of the process of psychic growth.

 Therefore, male chauvinist, macho, aggressive and contemptuous behaviors towards the female gender would depend on both a very strong dependence on the maternal figure (definable as hyperpathological mammism) and on the lack of awareness of the feminine principle.

 

Explanation:

 The passage argues that the maternal complex is a dominant complex in the psyche of many people, especially men. This is due to the strong bond that is established between the mother figure and the infantile psyche in the earliest phase of childhood. This bond is both empathic and sensory, and it is essential for the child's survival and development.

 However, the passage argues that this bond can also be damaging if it is too intense or unhealthy. In this case, the maternal complex can become dominant and prevent the child from developing their own sense of self.

 The passage goes on to argue that this dominance of the maternal complex can lead to a number of negative consequences, including sexism, gender disparity, and a lack of awareness of the feminine principle.

 The passage concludes by suggesting that, in order to address these problems, it is important to work on the maternal complex in psychotherapy. This can be done through a variety of methods, including countertransference, which involves the therapist reflecting back to the patient their own unconscious thoughts and feelings.

 Additional notes:

 The passage uses a number of technical terms from psychology, including:

 Complex: A psychological structure that is composed of thoughts, feelings, and memories that are associated with a particular person, place, or event.

 Imprinting: A process of learning that occurs very early in life and that is relatively permanent.

 Self: The conscious and unconscious aspects of a person's personality.

 Countertransference: The therapist's unconscious responses to the patient

                                              (scritto il 23/1/24)